Another on “GOD” and the Bifurcation of Faith and Science

I know you all as the benevolent spirit of nature that created the conditions for the possibility of me. With that spirit and that set of conditions still viable, I have the faith and belief that more like me will continue to be produced.
The trouble is, those potential beings like me may have all the attributes of people like me, but they may be missing some good sense of reason and, with a flawed reason, find their nefarious, or extremly unreasonable thinking process leading to ways of action that undermine the reasonable majority, for example, affecting the climate to such an extent that Goldilocks may have to die, that millions must be afflicted with the terror of improvised death, that some will experience gut-wrenching diseases, and mind-blowing inhalations, and the parade toward extinction will thin out to a few hardy souls, crying, “Why couldn’t they just go and leave us few behind, healthy and reasonable and wholly competent to make life rightly lived?!”
What would a life “rightly lived” be?
For that answer, I must bring up the parable of “Doubting Thomas”. It was one of the stories told by Jesus to convey his religious message, straight from the Bible. This point in time has given us the historical dichotomy between faith and reason. Thomas wanted to see the wounds of the Crucifixion of Jesus on the cross. “Except I shall see in his hands the print of the nails . . . I will not believe.” (John 20 [25]).
Jesus answered, “Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.”
Does that imply no blessing for Thomas, perhaps even a curse, or some severe affliction or evil spell on Thomas, as the opposite of a “blessing” on unbelievers? Or was it meant simply as a mere slight? No, I think it was something more powerful and hurtful than that. (I know how seriously “scriptural” people take these things.) I think there is something hurtful in a “non-blessing”. It says to me that Jesus, for all his deified presence, did not anticipate the modern era of scientific reasoning, or he could have, or should have, given his blessing to the desire of Thomas for proof in reliable, not rumored, knowledge.
At that point, it seems to me, faith and the power and hope of science part ways, two divergent pathways to truth. A state of being of two minds, is that possible, or healthy? Schizophrenic? Mentally ill? Bipolar, certifiable, confused, demented, deranged, diminished responsibility, insane? The scientist being a Christian?
And yet, I believe people have found some way to live lives in two different compartments, without feeling any need to reconcile the two opposed behaviors. How do they do it, have two ways of thinking, faith and/or reason, a scientific method and “creation”? Some have created “creation science”, or the “science” of “creation”. The acceptance of a creation beginning was the result of the methods of poetry, which prevailed long before science presented a different method of observing phenomena. Early scientists came under the murderous hand of believers who had the upperhand in society. Society made the atrocities of the purgation of heresy happen. It could not happen in present society, could it? Orthodoxy will continue trying, won’t it?
However, the dichotomy still exists, not so much between groups of people, but more within individual people.
How would you agree or disagree?
I believe that any imagineable deity would be accepting of a life-form which, through a species-magnified intelligence, creates an environment that advances survivability for that life-form, or adapts to a given environment that furthers the survival of that life form.
The powers that led to the prosecution and killing of scientists have themselves been “killed”, by the fruits of the labors of the “doubting Thomases” of the healthy skepticisms, living in harmony side-by-side the true believers. Science: “Don’t tell me it can’t be done!? I will prove it to you.” Technology: “I am telling you, this must be done! I will show you how it’s done.”
If a claim to know is spoken, the voice of reliable knowledge in good science and technology will ask you to believe and then deliver, saying, “You will be healthier, safer, because there is a demonstrable way. I will show you.” We must all become “Doubting Thomases”.

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